We believe that it takes a strong back and a soft front to face the world.
I've worked in the prison system, on death row and maximum security. I did that work for six years. I've worked with some of the most difficult people in our society. Buddhism was accessible and helpful for these individuals.
All beings, including each one of us, enemy and friend alike, exist in patterns of mutuality, interconnectedness, co-responsibility and ultimately in unity.
Compassion has enemies, and those enemies are things like pity, moral outrage, fear. Joan Hal
May I see my own limits with compassion, just as I view the limits of others.
Don't ever think compassion is weak. Compassion is about strength.
Developing our capacity for compassion makes it possible for us to help others in a more skillful and effective way.
We live in a time when science is validating what humans have known throughout the ages: that compassion is not a luxury; it is a necessity for our well-being, resilience, and survival.
When we walk slowly, the world can fully appear. Not only are the creatures not frightened away by our haste or aggression, but the fine detail of fern and flower, or devastation and disruption, becomes visible. Many of us hurry along because we do not want to see what is really going on in and arou
There is the in-breath and there is the out-breath, and too often we feel like we have to exhale all the time. The inhale is absolutely essential-and then you can exhale.
Compassionate action emerges from the sense of openness, connectedness, and discernment you have created.
Catastrophe is the essence of the spiritual path, a series of breakdowns allowing us to discover the threads that weave all of life into a whole cloth.
We in the "developed" world seem to have many auditory strategies that insulate us from the presence of silence, simplicity, and solitude. When I return to Western culture after time in desert, mountain or forest, I discover how we have filled our world with a multiplicity of noises, a symphony of f
For me, Buddhism is a psychology and a philosophy that provides a means, upayas, for working with the mind.
Most of us are shrinking in the face of psycho-social and physical poisons, of the toxins of our world. But compassion, the generation of compassion, actually mobilizes our immunity.
When I first was exposed to Buddhism in the mid-1960s, I said it was so practical and utterly pragmatic. That's what attracted me to Buddhism.
If compassion is so good for us, why don't we train our health care providers in compassion so that they can do what they're supposed to do, which is to transform suffering?
In accepting death as inevitable, we don't label it as a good thing or a bad thing. As one of my teachers once said to me, â€œDeath happens. It is just death, and how we meet it is up to us.
Many of us think that compassion drains us, but I promise you it is something that truly enlivens us.
My work has been in the field of engaged Buddhism. That is my own practice, which began in 1965 that formed the base for the work I was doing in the civil rights and anti-war movement.
Yes, creation is moving toward us; life is moving toward us all the time. We back away, but it keeps pushing toward us. Why not step forward and greet it.
I believe that women and girls today have to partner in a powerful way with men - with their fathers, with their sons, with their brothers, with the plumbers, the road builders, the caregivers, the doctors, the lawyers, with our president and with all beings.
When we have disorderly lives, it makes it difficult for our minds to be orderly and for us to be at ease with disorder.
Compassion has enemies, and those enemies are things like pity, moral outrage, fear.
Death can come at any moment. You could die this afternoon; you could die tomorrow morning; you could die on your way to work; you could die in your sleep. Most of us try to avoid the sense that death can come at any time, but its timing is unknown to us. Can we live each day as if it were our last?
Since we are already Buddhas, happy and suffering Buddhas, wise and confused Buddhas, we are already Buddha.
Whether or not enlightenment is possible at the moment of death, the practices that prepare one for this possibility also bring one closer to the bone of life.
No single answer can hold the truth of a good heart.
In being with dying, we arrive at a natural crucible of what it means to love and be loved. And we can ask ourselves this: Knowing that death is inevitable, what is most precious today?
Compassion may be defined as the capacity to be attentive to the experience of others, to wish the best for others, and to sense what will truly serve others.